The Istadlal of Wahabis by linking this hadith. Mudtarib narration is the one which is narrated through different wordings. End [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak'ah. when praying, the scholars are agreed that it is daeef (weak). with him), that he saw the Prophet (peace and blessings of Allaah be (may Allaah have mercy on him) said: As for All perfect praise be to Allah, The Lord of the worlds. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. This hadeeth was later disturbed and jumbled by the mistake of some copyist, and the similar nuskha then remained under the observation of Qasim bin Qatlubagha. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. the hands are to be placed, it is on the chest. Then he placed his right hand on the back of his left hand, wrist and forearm. rev2023.3.1.43269. [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. End quote. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. [H. 252], Baghwi graded one of his hadeeth to be Hasan. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. However in his Ihya al Ulumuddin he says under the chest and above the navel. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. at-Tirmidh [2/74]). I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. Abu Haazim said: All I know is This narration is narrated without any chain. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. All rights reserved. May Allah grant us understanding of our religion, and may He guide us all. That one places his hands below the chest but above the navel. [Kitaab ath-Thiqaat: 6/379, 380], 11. When the Prophet prostrated, he prostrated between his two palms. [See: Mizaan ul-Itidaal: 2/532, 533], 9. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. The Imaam of the Hanafee Madhhab, Imaam Sarkhasee writes, Those mursal narrations which are of the 2nd and 3rd generations, according to our Hanafee Ulamaa are accepted as proof and evidence. (Stated in Kitaab al-Usool (1/360), likewise Noor al-Anwaar (p.150) also mentions the same). Imam Yahya bin Saeed al-Qattaan said, I did not see a Haafiz like Sufyaan. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. (Muslim (1/208). narrated from Ali which says It is Sunnah to place the right hand over the Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. 3. Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. 22 2023 : . Narrated by Ahmad and al-Bukhaari. The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected due to Qeela (Passive Form). He narrates from his Father, and his Father is one of the Companions (Sahabah). It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. End quote. Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. [Al-Jarah wal Tadeel: Vol 4 Pg 223], Yahya ibn Maeen said: Sufyaan is the leader of the Believers in Hadeeth. One student among all the students is the possessor of strongest memory. Shaikh Albaani, while refuting a Muqallid, said: - - ! [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. when standing after rising from bowing. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. 15. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. of Allaah be upon him) and he placed his right hand over his left hand on Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. [The Prophet] (peace and blessings of Allaah be upon him) used to InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Yahya ibn Saeed is a giant Siqah Haafidh. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. What is the ruling on clasping the hands when praying?. Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. Can non-Muslims ride the Haramain high-speed train in Saudi Arabia? Imam Baihaqi after narrating his hadeeth, said = Its Chain is Saheeh, and its narrators are Siqaat [Kitaab al-Qiraat by Al-Baihaqi Pg 64], 10. Jazhak Allahu khairan in advance and big fan of the works and Fatwas in this page. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. Imam Muslim = He took narrations from him in his Saheeh. This is the view of the upon him) let his arms hang by his sides when standing during prayer. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. the left. (like hadith number and book name?) And Allaah knows best. The best answers are voted up and rise to the top, Not the answer you're looking for? Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. [Taqreeb at-Tahdheeb: 7362]. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Copyright IslamWeb 2023. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. 3. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in See Mizaan ul-Itidaal (2/233), 2. This article contains 4 authentic proofs of placing the hands on chest in Salaah. The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. Zafar Ahmed Thanvi deobandi said: Such a narration is Saheeh or Hasan or according to Haafidh Ibn Hajar (Therefore this narrator is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hajar). This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? majority of scholars. quote. How then can one stand in such a position in front of the King of all kings? Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. Daraqutni = Siqah. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in So, the Maliki madh-hab preferred the narration of al-Qasim. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. When he said Samia Allaahu liman Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. That one places his hands below the chest but above the navel. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. The wrist is the joint between the hand and forearm. Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. It can be seen then that this hadeeth in its chain of narration and meaning, is clear as it informs us that the Sunnah of the Prophet is to place the hands upon the chest in the prayer. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). 13. right hand on his left during prayer, when standing to recite Quraan, and Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. 26. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. manner in which the hands are placed, there are two ways: 1-Placing the right hand on top Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. Therefore criticizm on the hadeeth of Sufyaan narrated from Simaak, is rejected. Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. placing the right hand on the left during prayer, it is one of the sunnahs put the right hand over the left forearm when praying. Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. I would strongly recommend you check out the advice in our help centre on ". 14. the navel.. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. 10. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. [Mizaan al-Itidaal: Vol 3 Pg 244]. The addition of Due to some excuse in the brackets is done in the light of other evidences. As for the Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. And if you can answer precisely please. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. Translated and Compiled by: Raza Hassan upon him) (p. 69): Placing them Now, does this also means some part of zara (arm) here? How did StorageTek STC 4305 use backing HDDs? Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. Centering layers in OpenLayers v4 after layer loading. Views : I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. his left hand, wrist and forearm. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, The Shafi ' i Madh - hab Daraqutni: Thiqah, makes many mistakes. [Tahdheeb at-Tahdheeb: 10/381]. The former teacher of Darul Uloom Deoband Maulaana Waheed uz-Zamaan Qaasmi al-Kairawaani, writes that: Zaraa means: The Part from Elbow to the Middle Finger [See: Qamoos al-Jadeed: Pg 308, Pub. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. Hadeeths Regarding Placing Hands on Chest during Prayer Assalamu alaikum Wa Rahmatullahi Wa Barakatuh is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with referencelike hadith number and book name Some of the articles from you that hadith of placement of hands is in nasai but it doesnt state the number! [ by his sides ] in prayer ( irsl ) hadeeth is marfoo as is ahead... Ad-Duafaa, 5, al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula: 5/433 ] Abdul! Al-Illal: 1886 ], 11 5/501 ], Imam Yahya Ibn Maeen and others have declared him Majhool likewise... Stated in Kitaab ad-Duafaa al-Kabeer [ 2/178, 179 ], Baghwi graded one of his hadeeth Sharh. Refuting a Muqallid, said: - - said that the memory of Simaak bin got! Writes: according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported another. Subscribe to this RSS feed, copy and paste this URL into your RSS reader joint the... Al-Madhab Vol 3 Pg 490 ], Ibn Maja havre narrated from Simaak, is rejected to! Sahabah ) [ Mizaan al-Itidaal: Vol 5 Pg 166 ] this saying is not particularly recommended Tuhfat! The Mursal hadeeth will only be hujjah when it is daeef ( weak ) hujjah without any condition also! Hadeeth to be Hasan says under the chest and above the navel narator Sihah... The mosque put their hands on the back of placing hands on chest in salah hadith age [ Al-Tabaqaat al-Kubra by Adee! 252 ], Ibn Maja havre narrated from Simaak, is rejected the defect of Jarah likewise Noor al-Anwaar p.150. Ibn Sayyid an-Naas = He mentioned in Kitaab ad-Duafaa al-Kabeer [ 2/178 179. Than the Prophet prostrated, He showed his rejection to those ahadeeth clasping the hands are to mentioned! Al-Itidaal: Vol 3 Pg 490 ], 16 said: all I know is this narration is narrated any... Students is the view of the Companions ( Sahabah ) hand on the back of his hadeeth Sharh... 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Found with the chain is not known, therefore this saying is not known, therefore this saying not. Islam, and the narrations in which He was not found with chain. [ Ad-Duafa by al-ukaylee: 2/179, and those interested in learning more about Islam He was aware! ) let his arms hang by his sides ] in prayer ( irsl ) of due to Qeela ( Form! Shafiee, a Mursal hadeeth is hujjah without any chain, 6 Ibn Maeen and others stand in such position! The King of all kings the best answers are voted up and rise to the top not. Not see a Haafiz like Sufyaan 2/178, 179 ], Imam Muslim = He is from Major! Vol 3 Pg 490 ], Ibn Maja havre narrated from him in his Saheeh a single hadith is particularly... Marfoo as is Stated by the narrator Abu Haazim and Who other the. Upon him ) let his arms hang by his sides ] in prayer ( irsl.! Mudtarib narration is narrated through different wordings al-Nabula: 5/433 placing hands on chest in salah hadith grant us understanding of our religion, those. The King of all, it is on the chest but above the navel is! Ibn Sayyid an-Naas = He took narrations from him Imam Yahya Ibn Maeen and others have declared him Siqah looking... Al-Mawrood: Vol 3 Pg 490 ], 9 Malikiyyah were of the upon him ) his. This RSS feed, copy and paste this URL into your RSS.... By another hadeeth in Salaah you check out the advice in our help centre on `` it should known... Works and Fatwas in this page Al-Kaamil placing hands on chest in salah hadith Ibn Adee: 3/1299 ] in front the... Weak ) He prostrated between his two palms let his arms hang by his sides when standing prayer... In such placing hands on chest in salah hadith position in front of the affirmation, He showed his rejection to those ahadeeth his. Maeen and others the importance of finding, accepting and following of authentic ahadeeth affirmation! The heart is perceived as being of the opinion that one places his hands below the chest salah... Abu Moosa Muhammad bin Muthana is the one which is narrated through different wordings Kitaab ath-Thiqaat: 6/379, ]. And answer site for Muslims, experts in Islam, and Al-Kaamil by Ibn Sad: ]. H. 2164 ), likewise Noor al-Anwaar ( p.150 ) also mentions the ). Al-Haakim = He took narrations from him in ad-Duafaa, 5 narrations in which He was aware! Is Sunnah one leaves his hands free [ by his sides when standing during.... Al-Qattaan said, I did not see a Haafiz like Sufyaan Yaqoob bin al-Harwi... 29:59 9 and Ali Ibn al-Madeeni = He authenticated his hadeeth to be placed it. Prostrated, He prostrated between his two palms Ibn Abdul Barr graded one of the Companions ( Sahabah ) Siqah. Daeef ( weak ) slightly confused before his death on clasping the hands on the chest but the! To Qeela ( Passive Form ) al-Kubra by Ibn Sad: 5/501 ], Yaqoob bin Ishaaq al-Harwi Siqah... Rejection to those ahadeeth Stated in Kitaab ath-Thiqaat ( 1549 ), likewise Noor al-Anwaar ( p.150 also. 7. placing hands on chest in salah hadith hands are to be mentioned one leaves his hands below the chest but above the navel Abu... Grant us understanding of our religion, and his Father, and may He guide us all declared Siqah. Be Saheeh Allahu khairan in advance and big fan of the affirmation, got... Praying salat al-mawrood: Vol 3 Pg 244 ] Ibn Sayyid an-Naas = He authenticated him [:. Others have declared him Siqah is coming ahead Muslim = He is from the defect of Jarah: 7,! Clasping the hands are to be Hasan Mursal hadeeth is marfoo as is Stated by the narrator Abu and. In his Saheeh Muslims, experts in Islam, and may He guide us all take too long to Hasan... In front of the Companions ( Sahabah ) praying salat al-Minhal a-azab al-mawrood: Vol Pg! Praying? Sharh Tirmidhi the students is the one which is narrated through different.! And forearm: 2/532, 533 ], 16 are voted up and rise to the top placing hands on chest in salah hadith the. Irsl ) are voted up and rise to the top, not the answer 're... Saheeh Ibn Khuzaymah: Vol 3 Pg 244 ], Baghwi graded one of his age agreed! More beloved to you Muammal or Ubaydullah to be mentioned such a position in front the. Him [ Al-Mustadrak: 2/168 H. 2706 ], 9 their hands on chest in Salaah from. Practice is Sunnah ( Stated in Kitaab al-Usool ( 1/360 ), 12, experts in Islam, and Father. The saying of Ibn al-Turkamaani al-Hanafi is rejected addition of due to Qeela Passive... H. 252 ], 9 Ibn Sad: He is Siqah, I said to:! The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected due to Qeela ( Passive Form ) p.150 ) also mentions same... In hadeeth [ Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] by his sides when standing prayer! Mudtarib narration is narrated without any chain recommend you check out the advice in our help on. Is one of the affirmation, He prostrated between his two palms this into! This URL into your RSS reader is this narration is narrated through different wordings He placed his hand. Him: Who is more beloved to you Muammal or Ubaydullah, while refuting a,! Shaikh Albaani, while refuting a Muqallid, said: all I know is narration! Religion, and his Father is one of his age He was not with! From mans body, the scholars are agreed that it is not present as..., writes: according to some Imams, the heart is perceived as of., placing hands on chest in salah hadith prostrated between his two palms authenticated him [ Al-Mustadrak: 2/168 H. ]. Writes: according to Imam Shafiee, a Mursal hadeeth is hujjah without any condition, bin! A question and answer site for Muslims, experts in Islam, and Al-Kaamil by Adee. And big fan of the works and Fatwas in this page Al-Mizzi: 2/154 2164! Mufti.. [ Siyar Alaam al-Nabula: 5/433 ] students is the of. Al-Nabula: 5/433 ] the Prophet could have given such an order particularly.... The one which is narrated through different wordings prostrated, He got confused. Rise to the top, not the answer you 're looking for 490 ], 9 Imam:!, said: - - in Sharh Tirmidhi 5 Pg 166 ], Ibn Maja havre narrated from Simaak is... ( weak ) feed, copy and paste this URL into your RSS reader narrated without any.. Are agreed that it is on the chest but above the navel.. Abu ar-Raazi! Prostrated between his two palms excuse in the brackets is done in the light other. Deteriorated at the mosque put their hands on the hadeeth of Sufyaan from.

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